Recently we revisited some sites in the Sedona, Arizona area. Luckily this was just before the fires in Oak Creek. While the rock art is different in style from La Rumarosa, the elements within these two rock art areas clearly seem to have some common cores. I have included below a few examples from the Sedona area. These are from a more remote panel that has received some protection by being on private property.
Between the 6th and the 15th centuries the Sinagua people, who probably emerged from Yuman origins, occupied this area. The region of settlement encompasses the ponderosa and pinyon/juniper forests, grasslands, and desert scrub country in Arizona from the vicinity of the Sunset Crater volcano southwestward to the Verde River. In the early centuries the Sinaguas practiced a rudimentary flood plain agriculture, watering their farm plots with systems of check dams and irrigation ditches. They supplemented their crops with hunting and gathering. This is similar to the lower Yuman/Kumeyaay/Patayan types of social and economical evolution around the Colorado River and Lake Cahuilla. Remember that the Kumeyaay are also of Yuman stock and their predecessors are likely the Patayan.
The Sinagua who occupied the northeastern part of their range experienced a cataclysmic interruption of their lives between 1064 and 1067. At this time the Sunset Crater erupted repeatedly, blanketing some 800 square miles of land with lava, cinder, and ash. Although Sunset Crater continued to erupt intermittently for two more centuries the Sinagua began to move back into the region within a matter of years. They capitalized on a period of increased rainfall and possibly the mulching effects of the volcanic ash. As they established new pithouse and pueblo villages, the Sinagua – more than either the River and Delta or the Upland Yuman groups – expanded their sphere of interaction with both near and distant peoples. These groups included the Mogollon, Hohokam, Anasazi, Patayan and possibly even the Mesoamericans.
In the 13th century the Sinagua of Sunset Crater began to abandon their region, probably because annual average rainfall had diminished. Some moved to the southwestern part of their range. In the 14th and 15th centuries they built cliff dwellings, including the famous five-story 20-room Montezuma’s Castle.
The Sinagua probably moved east to the Zuni area and the Rio Grande Valley. The Sinagua migrations seem to be incorporated in Hopi oral histories, indicating they may have moved through the Hopi Buttes area before arriving at the Hopi Mesas. The Sinagua culture disappeared as a distinct entity from the archaeological record after the 15th century.
Are the Hopis descendants of the Sinaguas? What common pathway did the Kumeyaay and Sinagua share?
I selected the rock art panels below because I like the art, but it is amazing how many elements look like La Rumorosa. However, there are some clear differences. This is not a formal study, just an impressionistic and cursory glance.
Don Liponi, Photographs copyright 2014. Dstretch courtesy of Jon Harman.
Desert USA supplied most of the Sinagua history.
This is an independent Blog of Don Liponi and some of his hiking friends in Southern California. We highlight the rock art of the Kumeyaay as they were the primary Native American Group in Southern California and Northern Baja California. On our trips we go further north into Cahuilla territory and east into Arizona's Patayan culture. Several times a year we travel to the Colorado Plateau or other wilderness areas with other ancient cultures.
Wednesday, June 25, 2014
Monday, June 9, 2014
Kumeyaay Rock Art - Deep in a Rock Art Shelter in the Transition Zone. Southern California Rock Art.
A Shaman canvas. Within this shelter are 20 or more pictographs painted mostly in red. The ceiling is made up of many wind pockets. Each one is a canvas with one or more elements. Within the immediate area is a reliable seasonal creek and other rock shelters, many more than adequate for the village site near by. Also in the immediate vicinity are Agave pits, bedrock milling, bucket loads of chipping, and various tools. In addition to the Agave there are Sumac and even a few Manzanita. A veritable feast for those who knew how to harvest it. For those who love Utah there is even an arch near by. One peculiar pictograph of concentric circles faces North and has been coated in green lichen. When walking around the area, it is very clear that it is rich in heritage. One friend has worked diligently over the years to prevent the area from being converted into a wind farm. I lay on my back and look up into the ceiling at the red spiritual communications by the Shaman. The disparity of this simple lifestyle as compared to the thirst for power and the freeway not too far away is easy to see. Which road do we want to take? How do we follow a road when nearly all the signs have been destroyed?
Don Liponi, copyright 2014.
Click to enlarge - photo by flash, but no other manipulations.
Don Liponi, copyright 2014.
Click to enlarge - photo by flash, but no other manipulations.
Sunday, June 1, 2014
Kumeyaay Rock Art. San Diego Rock Art. Southern California Rock Art. The most elusive White Ladder Pictograph - thanks to my friends Daren and Joel.
To me this pictograph had become a journey. With all the official papers in hand, I made at least 10 attempts to find it on a large rocky ridge containing 100s of rock shelters. I was able to find other rock art hidden in the catacombs of the mountain, but not Ladder shelter. Two friends were also looking after I explained to them where I had been climbing around. At times I had been on the terrace of this very shelter, but obviously did not crawl in far enough to see it. At last my friends finally sighted it and I was able to enter this spiritual chamber containing the pictographs and prayer sticks. This sunny May morning the chamber glowed as the sunlight bounced around the chapel. There was not a sound beyond the breeze and a bird singing in the canyon. Was I feeling spiritual communion? A type of peace? The artist has long abandoned his body and has returned to his spiritual self. Is that what I am seeking? Is that what is calling me?
The first photo is slightly D stretched in an attempt to restore more of the art. We are not sure if in the upper right is a painted hand design - it is too difficult to tell. The second photo is looking south to the outside terrace as the shelter appears without D stretch.
Click to enlarge. Copyright 2014 Don Liponi.
The first photo is slightly D stretched in an attempt to restore more of the art. We are not sure if in the upper right is a painted hand design - it is too difficult to tell. The second photo is looking south to the outside terrace as the shelter appears without D stretch.
Click to enlarge. Copyright 2014 Don Liponi.
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